What I found is that written evidence for knocking on wood (and for the history of gesture as a whole) is remarkably sparse. In the Penguin Guide to Superstitions, folklorist Steve Roud offers a skeptical take on the provenance of knocking on wood due to the near total absence of written records about it:
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「像鬼一樣工作」:台灣外籍移工為何陷入「強迫勞動」處境
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這引發了他一場「尋找真理」的過程。原本是無神論者的他,開始閱讀福音書、感覺字句在頁面上向他「吶喊」,然後那一年稍晚的時候就受洗成為基督徒。